Tinubu’s Both-Sides-Of-The-Mouth Statement on Amotekun

By Ikenga Chronicles January 22, 2020

Tinubu’s Both-Sides-Of-The-Mouth Statement on Amotekun

— By Farooq Kperogi

Tinubu’s run-with-the-hare-and-hunt-with-the-hounds statement on Amotekun pretends to be statesmanlike and evenhanded but it actually only cleverly conceals its attempt to please the Aso Rock cabal. Only people with subnormal cognitive capacities will fail to see this.

Why didn’t he exercise this sort of even temper when he asked “where are the cows?” after Chief Reuben Fasoranti’s daughter was murdered in cold blood by people alleged to be herders? Tinubu might well have been right that the woman wasn’t murdered by herders, but he couldn’t have known that for sure since no investigation had been carried out. And he said it when emotions were still aflame.

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Plus, herders who choose to murder don’t take cows to the murder scene, which made his sarcastic question at once pointless, insensitive, and unstatesmanlike. Incidentally, it’s the intensification of senseless, unresolved murders such as the one he taunted that inspired the formation of Amotekun.

Tinubu’s neither-here-nor-there statement mirrors the duplicity and opportunism of his symbolic actions on Amotekun. For example, neither Sanwo-Olu nor his deputy, who are both beholden to him, attended the formal launch of Amotekun, and Lagos was the only Southwest state where an Amotekun solidarity rally was disrupted by the police. These actions clearly typify opposition to the security outfit.

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At the same time, Tinubu’s minions in the intelligentsia and his battering rams in the news media have come out strongly against the federal government’s—and some northern politicians’—opposition to Amotekun.

In wanting to opportunistically appease both sides in the service of his illusive 2023 presidential bid, Tinubu will appease none.

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The cold, calculating inner circle in Aso Rock is intensely aware that Tinubu’s fence-sitting is an insincere, self-seeking political maneuver to appease them, and the Southwest people who were compelled to embrace Amotekun by the escalating sense of siege that unceasing mass murders by homicidal thugs have activated would be unimpressed by his ambiguity and lack of moral clarity.

People who are neither here nor there end up being nowhere, and, with time, nowhere becomes somewhere untoward.

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